Explanation:
Acceptance of responsibility can influence effective communication in the sense that communication is a process that occurs when the sender transmits a message to a recipient, therefore when there is acceptance of the sender's responsibility, even if the message is not understood in the ideal way , the process can be readjusted until the message conveyed is improved and thus effectively understood.
The ways to improve your verbal and non-verbal communication starts in the process of accepting responsibility for what you say, having assertiveness and consistency between what you want to communicate, using the ideal channel and most appropriate to the recipient who will receive the message.
Suggest five ways of Addressing air pollution.
The goal of community genogram is to: a. Explore individual issues. b. Illustrate and clarify the cultural influence on the family system. c. Generate awareness of typical patterns of interaction among family members as they interact with their wider social environments. d. Understand family patterns and relationships in its intergenerational context.
Answer:
Option D
Explanation:
Community genogram is a statistical mechanism to understand the influence of family, social, and cultural forces on an individual and his/her family development. It can also be used to understand the wider context of community and culture. This is a tool used in therapy programs to asses an individual or a family in respect to the following resources context
a) social (family, peer, and coworker) resource
b) community (church, school, neighborhood, municipal services) resources
Hence, option D is correct
Why was sati abolished ?
Answer:
Due to fierce campaign and lobbying of Raja Rammohan Roy and others,Sati practice was formally banned in all the lands under Bengal Presidency by Lord William Bentinck on 4 December 1829. By this regulation, the people who abetted sati were declared guilty of “culpable homicide.”
Explanation:
Accounts describe numerous variants in the sati ritual. The majority of accounts describe the woman seated or lying down on the funeral pyre beside her dead husband. Many other accounts describe women walking or jumping into the flames after the fire had been lit, and some describe women seating themselves on the funeral pyre and then lighting it themselves.